Early in the year I tried -- no kidding -- to read everything ever written by and about Sarah Palin. Going Rogue, Sarah from Alaska, America by Heart, you name it. I had it in my head that I was going to write a bitterly funny book about modern politics. Working title: The Palin. A satirical monster story about a blood-hungry, wolverine-like creature that terrorizes a small northern town before being driven back into the woods. The research process, initially undertaken with great enthusiasm, soon turned grim. I lasted about a month before surrendering. It was like the literary equivalent of Morgan Spurlock's Super Size Me. I almost wish I had filmed it. In search of a palate cleanse, I moved on to late-phase David Markson, the non-novel novels: Reader's Block, This is Not a Novel, Vanishing Point, and The Last Novel. It's like reading like the best Twitter feed in history, a rapid-fire but far from accidental collage of factoids and quotes and letter excerpts and gossip drawn from the super fine print of art and literary history. Stuff like: "For some years, Marcel Duchamp was the second ranked chess master in France." And: "T.S. Eliot was afraid of cows." This is experimental fiction at its finest -- way-out-there books that also manage to be compulsively readable. No plot. No characters. No linear progression. And yet somehow deeply emotional. Markson, who died in 2010, looms large on every page -- you can almost hear the gears of his mind turning -- and mortality is the unmistakable undercurrent. The cumulative effect sneaks up on you. These are books about books, books about the making of art. And mostly they're about a man facing down death with courage, by reading and thinking and writing. Most recent book that I read and liked: Leaving the Atocha Station, by Ben Lerner. This one, too, is concerned with the making of art (I guess this stuff has been on my mind). Lerner's novel is lean but heavy, and beautifully written, with plenty of wince-while-laughing comedic moments. A very clever inversion of postmodern fiction's basic model. The protagonist, Adam Gordon, is an avant-garde fuck-up, a gifted young poet (much like the author himself), a Fulbright Scholar drifting in Madrid. He smokes too much hash. He takes too many pills. He mangles the Spanish language and bumbles his way through readings. There are trains. There are lies. There are unsatisfying liaisons with two different women. And above all else, there is the search for the real -- both internal and external. I'll probably read this one again. More from A Year in Reading 2011 Don't miss: A Year in Reading 2010, 2009, 2008, 2007, 2006, 2005 The good stuff: The Millions' Notable articles The motherlode: The Millions' Books and Reviews Like what you see? Learn about 5 insanely easy ways to Support The Millions, The Millions on Twitter, Facebook, Tumblr.
Ghostwriting used to be book publishing's dirty little secret. A vaguely disreputable art, it was practiced quietly on the back streets of the business's shadier precincts. The term itself speaks to a desire for privacy and anonymity --- ghosts were invisible and, for the most part, happy to stay that way. No more. Today a growing cadre of writers are discovering that checking their ego at the door and telling someone else's story can make them very successful, very rich and, in at least one case, as close to happy as most writers will ever get. Meet Michael D'Orso, the happy ghost. "I bristle at the term 'ghostwriter,'" says D'Orso. "It indicates dishonesty. It indicates hiding behind the scenes. I prefer collaborator. I'm not a shill." Fair enough. D'Orso, a former newspaperman, has collaborated on 10 books with subjects ranging from a U.S. senator to an inner-city principal, a fitness guru, an amateur genealogist, a professional football player and a civil rights icon. He has also written five non-fiction books on his own, on such topics as the enclave of expats on the Galapagos Islands and a disappearing tribe of native Alaskans above the Arctic circle. He has been nominated for the Pulitzer Prize six times. One of his books rose to #1 on the New York Times best-seller list and stayed on the list for more than three years. He was able to quit his newspaper job long ago and now writes full-time in his elegant – and paid-for – 4-bedroom brick Tudor house facing the Lafayette River in Norfolk, Virginia. A workaholic by any measure, he is collaborating on two books at the moment – one with a woman named Deborah Kenny who operates four thriving charter schools in Harlem, the other with the actor Ted Danson about the world's endangered oceans. The oil spill in the Gulf of Mexico is very much on D'Orso's mind these days. This track record has made him rich and has put him up there in the thin air with the most sought-after collaborators. The unofficial dean of this rarefied group is William Novak, whose 1984 mega-hit, Iacocca, alerted the publishing industry to the fact that there is so much money in ghostwritten celebrity autobiographies and memoirs that the things can't possibly be shameful. Indeed, when Bill Clinton's former aide George Stephanopoulos bagged Novak to pen his memoir in the late 1990s, the New York Times allowed that having a big-name collaborator has become "a mark of prestige like being seen about town with a trophy wife." Chris Ayres, who ghostwrote Ozzy Osbourne's memoir, told the Chicago Sun-Times: "Who you choose as your collaborator is seen as almost part of the talent of the (subject). It's seen as a decision that's an important part of the creative process." Madeleine Morel's 2M Communications Ltd. in New York represents more than 100 ghostwriters. Morel, who considers herself more of a talent agent than a conventional literary agent, usually matches writers with projects that come to her from editors and other agents. "Books aren't books anymore, they're products," she says. "In non-fiction you have to have a platform – somebody who has a household name, or schleps around the country giving seminars, or gets a lot of media exposure. A lot of this is dictated by the fact that we've all become such slaves to pop culture. It's very unromantic." Hard words, but undeniably true. What Morel does – putting interesting (or merely famous) people together with talented storytellers to produce commercially viable books – is an equation that makes a great deal of sense for these times. Many people have intriguing life stories, and many others appeal to readers simply because of they're famous or notorious or stylish or rich or powerful or weird. Quite often such people are incapable of writing a single coherent sentence, let alone a book. Given that, it might even be regarded as a public service that professional writers are brought in, more and more often, to help such people tell their stories. Anyone who has heard Sarah Palin talk was surely relieved to learn that she'd hired a professional writer named Lynn Vincent to ghostwrite her memoir, Going Rogue. Speaking for Palin and her husband, Vincent wrote: "We felt our very normalcy, our status as ordinary Americans could be a much-needed fresh breeze blowing into Washington, D.C." The sentiment might make you want to blow lunch, but the sentence could have been so much worse. Small wonder, then, that ghostwriting has officially left the ghetto. In the years since Iacocca appeared – and perhaps going back to Alex Haley's legendary ghostwriting job on The Autobiography of Malcolm X in 1965 – the engines that drive the arts, entertainment, celebrity and technology have been working together, sometimes by accident and sometimes by design, to remove any lingering taint from the act of collaboration. As the generation weaned on computer technology takes center stage, the embrace of pastiche in all art forms is challenging the very notion of a unique artistic voice. When everything belongs to everybody, originality itself becomes a questionable proposition. After a German teenager named Helene Hegemann won rave reviews for Axolotl Roadkill, her novel about druggy Berlin club kids, a blogger pointed out that she'd lifted entire pages, almost verbatim, from another writer. Unfazed, Hegemann countered that her methods were part of the sampling culture the novel set out to capture and celebrate. The judges of a prestigious German literary prize agreed. "There's no such thing as originality anyway," Hegemann said, "just authenticity." It is possible to argue with that sentiment, but there's no denying its broad appeal and growing acceptance. In such a fluid climate – and in a culture that's pie-eyed drunk on celebrity in its glitziest and tawdriest forms – it's not surprising that ghostwriting has won acceptance as just one of many legitimate ways to produce books. Including novels. Brand-name author James Patterson has a stable of writers helping him churn out his best-selling thrillers. The rapper 50 Cent, who must be a very busy man, pays someone to ghostwrite his 140-character tweets for Twitter. A reading public inured to fabricated journalism, fake memoirs and bald acts of plagiarism barely shrugged when word got out that Ted Kennedy had quietly worked with a ghostwriter whose name did not appear on the cover of his posthumous memoir, True Compass. The publisher insisted that the late senator was deeply involved in the writing. Such is not always the case. Some subjects' brazen lack of involvement in their own books has become the source of loopy publishing lore. When Ronald Reagan's memoir, An American Life, appeared, the Gipper gave high praise to his ghostwriter, Robert Lindsey. "I hear it's a terrific book," Reagan said. "One of these days I'm going to read it myself." Long gone are the days when the likes of Ulysses S. Grant, Charles de Gaulle and John F. Kennedy shouted down any suggestion that they'd relied on ghostwriters to help them produce their memoirs. Such authorial integrity now seems so 19th- and 20th-century, so quaintly pre-digital. Given this history, it's easy to find much to admire in the way Michael D'Orso collaborates on a book. He had to learn the craft from scratch, and his education began one day in 1986 when he received a phone call from Jackie Onassis, then a book editor at Doubleday. She had read a newspaper article of D'Orso's that had gotten picked up by the wire services, the story of a black social worker named Dorothy Redford who was researching her slave ancestry. (Full disclosure: When D'Orso received that phone call, we were both working as staff writers at the Norfolk Virginian-Pilot. I had already developed great respect for D'Orso's fierce energy, his skill as a reporter, and his ability to craft vivid sentences and narratives. After reading three of his books, my admiration has only grown.) Initially D'Oroso was taken aback when he realized that Onassis wanted him to write a book with Redford, not a book about her. Every collaborative book he could think of was, as he puts it, "a piece of shit." Then, remembering The Autobiography of Malcolm X, D'Orso decided to take the plunge. "I made my own simple rules," he recalls, speaking with the same intensity he brings to his reporting and writing. "Number one, it would truly be a collaboration. We agree to go in together and we're not going to leave until we both agree on the final result. Number two, what the subject brings is his or her story and what I bring are my skills as a writer. I'm going to push you as far as you can go. I'm going to ask questions that go into more detail than you're used to giving. A lot of it might be hard and painful, but you've got to agree to answer everything. It's a leap of faith. I like to climb into the person's head." All proceeds would be split 50-50, and D'Orso's insisted his name appear on the cover after "and" or "with." Predictably, there were sparks. Redford balked at revealing that her paternal grandfather was white, and that she had never married the father of her daughter. D'Orso insisted that both facts be in the book, arguing that readers would embrace Redford for her candor. He won the argument, and his prediction came true. "One of Dorothy's friends said the book sounded so much like her that she thought it was transcribed," D'Orso says. "I couldn't receive a higher compliment." In addition to taping hours of interviews in order to absorb the rhythms of his subject's voice, D'Orso interviews friends, families and enemies, visits important locales, and researches personal papers and printed records. He is, at heart, still an old-school reporter, a believer in atmosphere and context and the telling detail. While collaborating with Congressman John Lewis, for example, they drove together to many of the battlefields of the civil rights movement, including Nashville, Birmingham, Selma and the Montgomery bus station where Lewis got his head split open by a ravening mob of white racists. When a collaboration with the partially paralyzed NFL football player Dennis Byrd won a $1.1 million advance at auction in 1992, D'Orso was finally able to give up newspapering and write books full-time. Over the years he has turned down several potential subjects, including former L.A. police chief Daryl Gates ("a cowboy run amok"), Vice President Dan Quayle ("an idiot") and P. Diddy ("that asshole"). There have also been disappointments, most notably U.S. Senator Joseph Lieberman's memoir, In Praise of Public Life. "That's the one book I'd like to erase off my resume," D'Orso says. "On paper it looked like a good story, but it turned out there wasn't any there there. I couldn't penetrate his facade, and the book was bloodless, lifeless." And then there was the case of troubled football star Ricky Williams. D'Orso's immersion in that project included helping deliver Williams's daughter on the kitchen floor in his Toronto home, and compiling 1,000 pages of transcribed interviews. But three years into the project Williams suddenly made himself invisible until D'Orso, with 300 polished manuscript pages on his desk, swallowed hard and withdrew from the project. Many writers operating on a thin margin would have been devastated by so much wasted effort. D'Orso could afford to shrug it off and move on. In fact, that's what money is to him: the freedom to pick and choose his projects, and occasionally fail. "I never had the goal of being rich," he says, "and I have never been super-ambitious. A newspaper's big enough for me. As long as I was able to make a living from my writing, I was happy. My ambition was to have people consider my writing truly great. Look, I need to be writing because you can't be more alive than when you're climbing into other lives in other worlds, whether it's the Galapagos Islands or the Arctic circle. I've felt rich from the beginning – from the day I split the $40,000 advance for my first book." Then again, he felt hire-an-accountant rich on the day he drove to the bank in his wheezing Mitsubishi to deposit his first royalty check from Body For Life, his collaboration with the fitness guru Bill Phillips that became a #1 best-seller. When the bank teller realized the check was for $1.2 million, she looked up at D'Orso, her eyes as shiny as new dimes, and asked: "Are you married?" Most writers – ghosts, collaborators, midwives, brand names, wannabes, novelists, journalists, geniuses and hacks – would kill for the chance to cash such a check and get asked such a question. Michael D'Orso knows this. It's one of many reasons why he's a happy ghost.
Slate corrects an oversight to Sarah Palin's otherwise impeccably edited memoir: no index. Theirs runs from "Alaska, autumn bouquet of" (page 1) to "'you betcha' - revelation of as not actually Alaska's state motto" (page 309), and includes such helpful detours as "exclamation point, usage of" (pages 4, 26, 120, 121, 122, 138, 150...) You almost - almost - don't have to read the book.
"Here I am writing about him again, like a vicious old man who promises that this will be the last drink of his life." - Horacio Castellanos Moya I. If you've been tooling around the cross-referential world of Anglo-American literary blogs this fall, chances are you've come across an essay from the Argentine paper La Naçion called "Bolaño Inc." Back in September, Scott Esposito of Conversational Reading linked to the original Spanish. When Guernica published an English translation this month, we mentioned it here. The Guardian followed suit (running what amounted to a 500-word paraphrase). Soon enough, Edmond Caldwell had conscripted it into his ongoing insurgency against the critic James Wood. Meanwhile, the literary blog of Wood's employer, The New Yorker, had posted an excerpt under the title: "Bolaño Backlash?" The basic premise of "Bolaño Inc." - that Roberto Bolaño, the late Chilean author of the novels The Savage Detectives and 2666, has become a kind of mythological figure hovering over the North American literary landscape - was as noteworthy as it was unobjectionable. One had only to read reports of overflow crowds of galley-toting twentysomethings at the 2666 release party in New York's East Village to see that the Bolaño phenomenon had taken on extraliterary dimensions. Indeed, Esposito had already pretty thoroughly plumbed the implications of "the Bolaño Myth" in a nuanced essay called "The Dream of Our Youth." But when that essay appeared a year ago in the online journal Hermano Cerdo, it failed to "go viral." So why the attention to "Bolaño Inc.?" For one thing, there was the presumable authority of its author, Horacio Castellanos Moya. As a friend of Bolaño's and as a fellow Latin American novelist (one we have covered admiringly), Castellanos Moya has first-hand knowledge of the man and his milieu. For another, there was the matter of temperament. A quick glance at titles - the wistful "The Dream of Our Youth," the acerbic "Bolaño Inc." - was sufficient to measure the distance between the two essays. In the latter, as in his excellent novel Senselessness, Castellanos Moya adopted a lively, pugnacious persona, and, from the title onward, "Bolaño Inc." was framed as an exercise in brass-tacks analysis. "Roberto Bolaño is being sold in the U.S. as the next Gabriel García Marquez," ran the text beneath the byline, a darker, wilder, decidedly un-magical paragon of Latin American literature. But his former friend and fellow novelist, Horacio Castellanos Moya, isn't buying it. Beneath Castellanos Moya's signature bellicosity, however, beats the heart of a disappointed romantic (a quality he shares with Bolaño), and so, notwithstanding its contrarian ambition, "Bolaño Inc." paints the marketing of Bolaño in a pallette of reassuring black-and-white, and trots out a couple of familiar villains: on the one hand, "the U.S. cultural establishment;" on the other, the prejudiced, "paternalistic," and gullible American readers who are its pawns. As Esposito and Castellanos Moya argue, the Bolaño Myth in its most vulgar form represents a reduction of, and a distraction from, the Bolaño oeuvre; in theory, an attempt to reckon with it should lead to a richer understanding of the novels. In practice, however, Castellanos Moya's hobbyhorses lead him badly astray. Following the scholar Sarah Pollack, (whose article in a recent issue of the journal Comparative Literature is the point of departure for "Bolaño Inc."), he takes the presence of a Bolaño Myth as evidence for a number of conclusions it will not support: about its origin; about the power of publishers; and about the way North Americans view their neighbors to the South. These points might be so local as to not be worth arguing - certainly not at length - were it not for a couple of their consequences. The first is that Castellanos Moya and Pollack badly mischaracterize what I believe is the appeal of The Savage Detectives for the U.S. reader - and in so doing, inadvertently miss the nature of Bolaño's achievement. The second is that the narrative of "Bolaño Inc." seems as tailor-made to manufacture media consent as the Bolaño Myth it diagnoses. ("Bolaño was sooo 2007," drawls the hipster who haunts my nightmares.) Like Castellanos Moya, I had sworn I wasn't going to write about Bolaño again, at least not so soon. But for what it can tell us about the half-life of the work of art in the cultural marketplace, and about Bolaño's peculiar relationship to that marketplace, I think it's worth responding to "Bolaño Inc." in detail. II. The salients of the Bolaño Myth will be familiar to anyone who's read translator Natasha Wimmer's introduction to the paperback edition of The Savage Detectives. Or Siddhartha Deb's long reviews in Harper's and The Times Literary Supplement. Or Benjamin Kunkel's in The London Review of Books, or Francisco Goldman's in The New York Review of Books, or Daniel Zalewski's in The New Yorker (or mine here at The Millions), or any number of New York Times pieces. Castellanos Moya offers this helpful précis: his tumultuous youth: his decision to drop out of high school and become a poet; his terrestrial odyssey from Mexico to Chile, where he was jailed during the coup d'etat; the formation of the failed infrarealist movement with the poet Mario Santiago; his itinerant existence in Europe; his eventual jobs as a camp watchman and dishwasher; a presumed drug addiction; and his premature death. Alongside the biographical Bolaño Myth, according to Castellanos Moya and Pollack, runs a literary one - that Bolaño has replaced García Márquez as the representative of "Latin American literature in the imagination of the North American reader." Relative to the heavy emphasis on the biography, mentions of García Márquez are less common in North American responses to The Savage Detectives. But one can feel, broadly, the way that familiarity with Bolaño now signifies, for the U.S. reader, a cosmopolitan intimacy with Latin American literature, as, for a quarter century, familiarity with García Márquez did. And this must be irritating for a Latin American exile like Castellanos Moya, as if every German one spoke to in Berlin were to say, "Ah, yes...the English language...well, you know, I've recently been reading E. Annie Proulx." (Perhaps Proulx isn't even the right analogue. How large does Bolaño loom in the Spanish-speaking world, anyway, assuming such a world (singular) exists? I'm told Chileans prefer Alberto Fuguet, and my friend in Barcelona had never heard of him until he became famous over here.) One can imagine, also, the frustration a Bolaño intimate might have felt upon reading, in large-circulation publications, that the author nursed a heroin addiction...when, to judge by the available evidence, he didn't. As we've written here, the meme of Bolaño-as-junkie seems to have originated in the Wimmer essay, on the basis of a misreading of a short story. That this salacious detail made its way so quickly into so many other publications speaks to its attraction for the U.S. reader: it distills the subversive undercurrents of the Bolaño Myth into a single detail, and so joins it to a variety of preexisting narratives (about art and madness; about burning out vs. fading away). Several publications went so far as to draw a connection between drug use and the author's death, at age 50, from liver disease. This amounted, as Bolaño's widow wrote to The New York Times, to a kind of slander. And so "Bolaño Inc." offers us two important corrections to the historical record. First, Castellanos Moya insists, Bolaño, by his forties, was a dedicated and "sober family man." It is likely that this stability, rather than the self-destructiveness we find so glamorous in our artists, facilitated the writing of Bolaño's major works. Secondly, Castellanos Moya reminds us of the difficulty of slotting this particular writer into any storyline or school. "What is certain," writes Castellanos Moya, "is that Bolaño was always a non-conformist; he was never a subversive or a revolutionary wrapped up in political movements, nor was he even a writer maudit." This is as much as to say, Bolaño was a writer - solitary, iconoclastic, and, in his daily habits, a little boring. III. "Bolaño Inc." starts to fall apart, however, when Castellanos Moya dates the origins of the Bolaño Myth to the publication of The Savage Detectives. In 2005, editors at Farrar, Straus & Giroux acquired the hotly contested rights to The Savage Detectives, reportedly for somewhere in the mid six figures - on the high end for a work of translation by an author largely "unknown" in the U.S. The posthumous appeal of Bolaño's personal story no doubt helped the sale along. FSG's subsequent marketing campaign for the novel would emphasize specific elements of the author's biography. "The profiles," a former editor at another publishing house observed, "essentially wrote themselves." Among the campaign's elements were the online publication of what would become Wimmer's introduction to the paperback edition. The hardcover jacket photo was a portrait of a scraggly Bolaño circa 1975. Castellanos Moya takes this as proof positive of a top-down crafting of the Bolaño myth (though Lorin Stein, a senior editor at FSG, told me, "I stuck that picture . . . on the book because it was my favorite and because it was in the period of the novel"). As it would with 2666, FSG printed up unusually attractive galley editions, and carpet-bombed reviewers, writers, and even editors at other houses with a copy, "basically signaling to the media that this was their 'important' book of the year," my editor friend suggested. When the book achieved sales figures unprecedented for a work of postmodern literature in translation "the standard discourse in publishing . . . was was that the publisher had 'made' that book." Or, as Castellanos Moya puts it, in the middle of negotiations for The Savage Detectives appeared, like a bolt from the blue, the powerful hand of the landlords of fortune, who decided that this excellent novel was the work chosen to be the next big thing. But here Castellanos Moya begs the question: why did these particular negotiations entice FSG in the first place? He treats the fact that the book was "excellent" almost parenthetically. (And Pollack's article is almost comical in its rush to bypass what she calls Bolaño's "creative genius" - a quality that doesn't lend itself to the kind of argumentation on which C.V.s are built these days.) Then again, it might be fair to say that excellence is an afterthought in the marketplace, as well. Likely more attractive for FSG was the fact that, by 2006, much of the groundwork for the Bolaño Myth had already been laid. Over several years, New Directions, an independent American press, had already published - "carefully and tenaciously," Castellanos Moya tells us - several of Bolaño's shorter works. New Directions was clearly not oblivious to the fascination exerted by the author himself (to ignore it would have amounted to publishing malpractice). The jacket bio for By Night In Chile, published in 2003, ran to an unusually detailed 150 words: arrest, imprisonment, death... By the following year, when Distant Star hit bookshelves, the head-shot of a rather gaunt-looking Bolaño had been swapped out for a fantastically moody portrait of the black-clad author in repose, inhaling a cigarette. These translations, by Chris Andrews, won "Best Books of the Year" honors from the major papers on both coasts, and led to excerpts in The New Yorker. Nor can the initial development of the Bolaño Myth be laid at the feet of New Directions. Lest we forget, the sensation of The Savage Detectives began in 1999, when the novel won the Rómulo Gallegos prize, the preeminent prize for Spanish language fiction. Bolaño's work in Spanish received glowing reviews from the TLS, almost all of which included a compressed biography in the opening paragraph. In fact, the ultimate point of origin for the Bolaño myth - however distorted it would ultimately become - was Bolaño himself. Castellanos Moya avers that his friend "would have found it amusing to know they would call him the James Dean, the Jim Morrison, or the Jack Kerouac of Latin American literature," and Bolaño would surely have recoiled from such a caricature. But his fondness for reimagining his life at epic scale is as distinctive an element in his authorial sensibility as it is in Philip Roth's. It is most pronounced in The Savage Detectives, where he rewrites his own youth with a palpable, and powerful, yearning. So complete is the identification between Bolaño and his fictional alter-ego, Arturo Belano, that, when writing of a rumored movie version of The Savage Detectives, Castellanos Moya confuses the former with the latter. At any rate, Castellanos Moya has the causal arrow backward. By the time FSG scooped up The Savage Detectives, Bolaño's "reputation and legend" were already "in meteoric ascent" (as a 2005 New York Times piece put it) both in the U.S. and abroad. The blurbs for the hardcover edition for The Savage Detectives were drawn equally from reviews of the New Directions editions and from publications like Le Monde des Livres, Neuen Zurcher Zeitung, and Le Magazine Littéraire - catnip not for neo-Beats or Doors fanatics but for exactly the kinds of people who usually buy literature in translation. And it was after all a Spaniard, Enrique Vila-Matas, who detected in The Savage Detectives a sign that the parade of Amazonian roosters was coming to an end: it marked the beginning of the end of the high priests of the Boom and all their local color. A cynical reading of "Bolaño Inc." might see it less as a cri de coeur against "the U.S. cultural establishment" than as an outgrowth of sibling rivalry within it. One imagines that the fine people at New Directions have complicated feelings about a larger publisher capitalizing on the groundwork it laid, and receiving the lion's share of the credit for "making" The Savage Detectives. (Just as Latin American writers might feel slighted by the U.S. intelligentsia's enthusiastic adoption of one of their own.) At the very least, it's worth at noting that New Directions, a resourceful and estimable press, in Castellanos Moya's account and in fact, is also his publisher. IV. On second thought, it is a little anachronistic to imagine that either publisher figures much in the larger "U.S. cultural establishment." To be sure, it would be naïve to discount the role publishers and the broader critical ecology play in "breaking" authors to the public. There are even books, like The Lost Symbol or Going Rogue, whose bestseller status is, like box-office receipts of blockbusters, pretty much assured by the time the public sees them. But The Savage Detectives was not one of these. The amount paid for the book "was not exorbitant enough to warrant an all-out Dan Brown-like push," one editor told me. "Books with that price tag bomb all the time." And Lorin Stein noted that The Savage Detectives surpassed our expectations by a long shot. How many 600-page experimental translated books make it to the bestseller list? You can't work that sort of thing into a business plan. I'm thinking here of Péter Nádas' A Book of Memories - an achievement comparable to The Savage Detectives, and likewise published by FSG, but not one that has become totemic for U.S. readers. Castellanos Moya might attribute Nádas' modest U.S. sales to the absence of a compelling "myth." But we would already have come a fair piece from the godlike "landlords of the market," descending from their home in the sky to anoint "next big things." And the sluggish sales this year of Jonathan Littell's The Kindly Ones - another monumental translation with a six-figure advance and a compelling narrative attached - further suggest that the landlords' power over the tenants is erratic, or at least weakening. Indeed, it is "Bolaño Inc."'s treatment of these tenants - i.e. readers - that is the most galling element of its argument. The Savage Detectives, Castellanos Moya insists, offers U.S. readers a vision of Latin America as a kind of global id, ultimately reaffirming North American pieties like the superiority of the protestant work ethic or the dichotomy according to which North Americans see themselves as workers, mature, responsible, and honest, while they see their neighbors to the South as lazy, adolescent, reckless, and delinquent. As Pollack puts it, Behind the construction of the Bolaño myth was not only a publisher's marketing operation but also a redefinition of Latin American culture and literature that the U.S. cultural establishment is now selling to the public. Castellanos Moya and Pollack seem to want simultaneously to treat readers as powerless before the whims of publishers and to indict them for their colonialist fantasies. (This is the same "public" that in other quarters gets dunned for its disinterest in literature in translation, and in literature more broadly.) Within the parameters of the argument "Bolaño Inc." lays out, readers can't win. But the truth is that U.S. readers of The Savage Detectives are less likely to use it as a lens on their neighbors to the south than as a kind of mirror. From Huckleberry Finn onward, we have been attracted to stories of recklessness and nonconformity wherever we have found them. When we read The Savage Detectives, we are not comforted at having sidestepped Arturo Belano's fate. We are Arturo Belano. Likewise, the Bolaño Myth is not a story about Latin American literature. It is a dream of who we'd like to be ourselves. In its lack of regard for the subaltern, this may be no improvement on the charges "Bolaño Inc." advances. But the attitude of the U.S. metropole towards the global south - in contrast, perhaps, to that of Lou Dobbs - is narcissistic, not paternalistic. Purely in political terms, the distinction is an important one. V. Moreover, Pollack's quietist reading of the novel (at least as Castellanos Moya presents it) condescends to Bolaño himself, and is so radically at variance with the text as to be baffling. The Savage Detectives, she writes, "is a very comfortable choice for U.S. readers, offering both the pleasures of the savage and the superiority of the civilized." Perhaps she means this as an indictment of the ideological mania of the Norteamericano, who completely misses what's on the page; such an indictment would no doubt be "a very comfortable choice" for the readers of Comparative Literature. But to write of the novel as exploring "the difficulty of sustaining the hopes of youth," as James Wood has, is far from reading it as a celebration of the joys of bourgeois responsibility. Instead, The Savage Detectives offers a disquieting experience - one connected less to geography than to chronology. Bolaño is surely the most pan-national of Latin American writers, and his Mexico City could, in many respects, be L.A. It's the historical backdrop - the 1970s - that give the novel its traction with U.S. readers. (In this way, the jacket photo is an inspired choice.) The mid-'70s, as Bolaño presents them, are a time not just of individual aspirations, but of collective ones. Arturo and Ulises seem genuinely to believe that, confronted with a resistant world, they will remake it in their own image. Their failure, over subsequent years, to do so, is not a comforting commentary on the impossibility of change so much as it is a warning about the death of our ability to imagine progress - to, as Frederic Jameson puts it, "think the present historically." Compare the openness of the '70s here to the nightmarish '90s of 2666. Something has been lost, this novel insists. Something happened back there. The question of what that something was animates everything in The Savage Detectives, including its wonderfully shattered form, which leaves a gap precisely where the something should be. And this aesthetic dimension is the other disquieting experience of reading book - or really, it amounts to the same thing. In the ruthless unity of his conception Bolaño discovers a way out of the ruthless unity of postmodernity, and the aesthetic cul-de-sac it seemed to have led to. Seemingly through sheer willpower, he became the artist he had imagined himself to be. VI. This is the nature of the hype cycle: if the Bolaño backlash augured by The New Yorker's "Book Bench" materializes, it will not be because readers have revolted against the novel (though there are readers whom the book leaves cold) but because they have revolted against a particular narrative being told about it. And Castellanos Moya, with his impeccable credentials and his tendentious but seductive account of the experience The Savage Detectives offers U.S. readers, provides the perfect cover story for those who can't be bothered to do the reading. That is, "Bolaño Inc." offers readers the very same enticements that the Bolaño Myth did: the chance to be Ahead of the Curve, to have an opinion that Says Something About You. Both myth and backlash pivot on a notion of authenticity that is at once an escape from commodification and the ultimate commodity. Bolaño had it, the myth insists. His fans don't, says "Bolaño Inc." But what if this authenticity itself is a construction? From what solid ground can we render judgment? For a while now, I've been thinking out loud about just this question. One reader has accused me of hostility to the useful idea that taste is as constructed as anything else, and to the "hermeneutics of suspicion" more generally. I can see some of this at work in my reaction to "Bolaño Inc." But the hermeneutics of suspicion to which Castellanos Moya subscribes should not mistake suspicion for proof of guilt. Indeed, it should properly extend suspicion to itself. It may be easier to build our arguments about a work of art on assumptions about "the marketplace," but it seems to me a perverse betrayal of the empirical to ignore the initial kick we get from the art that kicks us - the sighting of a certain yellow across the gallery, before you know it's a De Kooning. Yes, you're already in the gallery, you know you're supposed to be looking at the framed thing on the wall, but damn! That yellow! When I revisit my original review of The Savage Detectives - a book I bought because I liked the cover and the first page, and because I'd skimmed Deb's piece in Harper's - I find a reader aware of the star-making machinery, but innocent of the biographical myth to which he was supposed to be responding. (You can find me shoehorning it in at the end, in a frenzy of Googling.) Instead, not knowing any better, I began by trying to capture exactly why, from one writer's perspective, the book felt like a punch in the face. This seems, empirically, like a sounder place to begin thinking about the book than any preconception that would deny the lingering intensity of the blow. I have to imagine, therefore, that, whatever their reasons for picking up the book, other readers who loved it were feeling something similar. Not that any of this is likely to save us from a Bolaño backlash. Castellanos Moya's imagining of the postmodern marketplace as a site with identifiable landlords - his conceit that superstructure and base can still be disentangled - has led him to overlook its algorithmic logic of its fashions. The anomalous length and intensity of Bolaño's coronation (echoing, perhaps, the unusual length and intensity of his two larger novels) and the maddening impossibility of pinning down exactly what's attributable to genius and what's attributable to marketing have primed us for a comeuppance of equal intensity. But when the reevaluation of Bolaño begins in earnest - and again, in some ways it might serve him well - one wants to imagine the author would prefer for it to respond to, and serve, what's actually on the page. Of course the truth is, he probably wouldn't give a shit either way. About this, the Myth and its debunkers can agree: Roberto Bolaño would probably be too busy writing to care. [Bonus Link: Jorge Volpi's brilliant, and somewhat different, take on all this is available in English at Three Percent.]
In a recent issue of The New York Times, Tina Brown explained the rationale behind her nascent Book Beast project thusly: There is a real window of interest when people want to know something. . . . And that window slams shut pretty quickly in the media cycle. As a diagnosis, this is accurate - there is a real window (or at least a figurative one) - but it begs a number of relevant questions. For instance: Isn't the erstwhile "Queen of Buzz" part of the problem of dwindling attention spans, rather than part of the solution? (I suppose you can't unslam a window any more than you can unring a bell, but still...) Ms. Brown's remedy is, characteristically, to get books out there even faster, publishing topical e-books and paperbacks "on a much shorter schedule than traditional books." However, the imminent arrival of Going Rogue - whose gestation period was shorter than a goat's - would seem to suggest that Beast Books will differ from today's "traditional books" more in degree than in kind. (On the other hand, from a marketing standpoint, I suppose Ms. Brown was right: six months was long enough for me to realize I'm tired of reading about Sarah Palin. If it had been available in March, I might have bought the sucker.) Now, at The New Republic, Damon Linker has blogged a pretty succinct summation of Beast Books' weird commingling of the redundant, the oxymoronic, and the inevitable: Opining is fun, and so is ideological combat. But a book is, or should be, something different: A chance to slow down. An opportunity to raise one’s sights a little higher. . . . To reflect instead of react. What Beast Books is proposing . . . is (in Truman Capote’s words) the reduction of writing to typing. Presumably, this is just the sort of "something" that might merit book-length treatment...were the whole subject not so last week. Bonus link: The Art of Fashionable Lateness