In the late 1960s, Irving Layton, a Montreal Jewish poet who had risen to international fame a decade earlier, began to write poetry about the Holocaust. Like other Jewish artists of the period, his avoidance of the subject before then was almost conspicuous. Perhaps he was finally spurred to address the elephant in the room when he saw a new generation of poets do so, including his protégé Leonard Cohen, whose first collection, Flowers for Hitler, was published in 1964.
The Holocaust is so massive a subject that it can easily overshadow everything else in an artist’s work. When Layton began to acknowledge it more openly in his writing, he soon found it difficult not to write about the holocaust. Massacres and dead animals began to crop up with frightening regularity in his work; the loud, intractable violence choked every other topic and made them seem banal in comparison.
The poster for the Art Spiegelman exhibit currently showing at the Vancouver Art Gallery, “CO-MIX: A Retrospective of Comics, Graphics and Scraps,” illustrates a related sentiment. The image is taken from a Spiegelman drawing from 1989 entitled “Self Portrait with Maus Mask.” In the foreground there’s the human Spiegelman with his usual shirt, vest, and cigarette, seated at his drawing table. An expressive mask of a mouse covers his face. His hands are pressed against his cheeks in a gesture of despair as he stares despondently at whatever he is trying to draw. In the background there hangs the covers of Maus I and an issue of RAW, the magazine thought up by Spiegelman’s wife Françoise Mouly, in which Maus was originally serialized. More ominously, a Nazi cat sharpshooter from the pages of Maus stands on a guard tower outside the window with stripes of barbed wire and a brick chimney belching black smoke.
In this image, we see the artist struggling to write and draw the subject he feels compelled to turn into art. We see Spiegelman dreading the inescapably difficult path he has set himself on.
The mouse mask echoes not only the mouse and cat metaphor Spiegelman uses illustrate Jews and Nazis in his book, but also the animal masks that characters wear when trying to pass off as members of groups there are not (so that Vladek Spiegelman is shown as a mouse wearing a pig’s mask when he is trying to pass as a non-Jewish Pole). By wearing the mask, Spiegelamn may also be showing us that he sees himself as a fraud when telling this story, because it isn’t really his to tell.
The self-portrait also represents Spiegelman’s very real struggle to finish writing Maus after the publication of the first volume in 1986, which garnered great acclaim. Spiegelman deals with this dilemma in the second chapter of Maus II, “Time Flies,” when he pulls a Cervantes and steps back from the narrative to address the reader and discuss the publication of the first volume. In the images, Spiegelman shrinks to the size of a child under the aggressive questions of journalists and businessmen who try to turn his book into a commercial product. The writer finally retreats to the home of his wise but eccentric shrink, who happens to keep framed photos of his dogs and cats.
Finally, “Self Portrait with Maus Mask” is an artistic manifestation of the struggle that was to come after the publication of Maus II in 1991, when Spiegelman found himself unable to take off his mouse mask and write a narrative about anything else. The black stain of the holocaust had spilled onto his drawing table.
The Art Spiegelman exhibit, which collects decades of material from the artist’s personal collection, makes the artist’s struggle visible on the curated walls of a museum. One of the most enlightening aspects of the exhibit for me was its ability to portray Spiegelman’s chronology. There’s the explosive, variform comix of his youth, some of which was eventually collected in Breakdowns, in parallel with his hilarious work as art director of Topps, including the infamous Garbage Pail Kids, which gave him the income necessary to work on his personal projects. There’s the decade of scandalous New Yorker covers (not all of which were accepted) which followed Maus in the ’90s: a Hassidic Jew kissing a black woman, a presidential press conference with all microphones turned towards Clinton’s crotch, a haggard-looking concentration camp prisoner holding an Oscar to mark the success of Roberto Benigni’s film Life is Beautiful. And then came the recovery of Spiegelman’s voice as a narrative comic artist in the wake of 9/11 with In the Shadow of No Towers, his intensely political, satirical, personal account of the attack on the World Trade Center and its aftermath, printed as a board book to avoid the image-splicing seams of usual bindings.
The room devoted to Maus in the exhibit hushes visitors when they walk in. It is darker than the other rooms, and the walls are more cluttered: the finished pages of a few chapters are spread out horizontally at eye level and preliminary sketches extend above and below them. Historical documents, mementos, and source material are displayed in a handful of glass cases in the center of the room, while overhead the frank voice of Spiegelman’s father Vladek can be heard recounting his experience during World War II in one of the recordings which were the basis for the book.
The depth of Spiegelman’s talent and craft is immediately obvious from a glance at any page from Maus. He employs a dark, heavily striated style that replicates something drawn quickly, furiously. Yet the draft pages for Maus demonstrate that, in fact, Spiegelman slaved over each image to find just the right framing, the correct length of eyebrow to create the desired expression on his characters’ anthropomorphic faces. The highly energetic technique displayed in Maus only serves to make individual drawings more compelling — clear enough to be immediately recognizable, cramped enough to demand careful attention. At the same time, there is a fluidity in the drawings that helps each panel meld into the others and create a powerful impression that goes far beyond the punch of its constituent pieces.
I was also amazed, looking at the variety of pictures hanging in the other rooms of this exhibit, to discover the breadth of Spiegelman’s work. His drawing and narrative style is surprisingly flexible, adapting to the requirements of the story he is telling. He was once commissioned to design covers for the German editions of Boris Vian’s books. He drew lurid, sexy collage images with sharp lines and bold blocks of color, inspired by 1950s comics and cubism; he also took advantage of the book’s spine for mirroring effects between the front and back covers and the placement of elongated objects. In The Prisoner on the Hell Planet, Spiegelman uses stark contrasts and an expressionist style in both his text and drawings to express the deeply personal impact of his mother’s suicide.
In the exhibit, I also discovered with a great pleasure a short graphic piece Spiegelman made to commemorate the retirement of Charles Schulz. Spiegelman draws himself as a simplified mouse ruminating on the roof of a doghouse in honor of his subject’s work; even the font he uses for his characters’ speech is borrowed from Peanuts. “At its best, which was often,” Spiegelman writes, “the strip had the simplicity and depth charge of a haiku…only easier to understand.” In the next panel, Snoopy has appeared and is surprised to find another animal sitting on top of his doghouse. Spiegelman adds: “…and cuter.” Spiegelman’s work, in spite of the animals, is rarely cute — and yet here, to honor his subject, he too has made his own style as light and pleasant as a Peanuts strip.
It is through pieces like this that Spiegelman has continued to help nudge comics into rich new territory. After showing that it was possible to write a graphic memoir that couldn’t work in any other form (unless as a kind of doomed hybrid between Elie Wiesel’s Night and
Born from universal ideas, crafted by the hands of artists, written with passion, the comic strip has become the medium for narratives that can be read again and again and images that can be stared at pensively in the hushed space of a museum.
Discussing his famous graphic novel V for Vendetta, Alan Moore once stated that he always preferred the original, serialized version of the book because it wasn’t in color. “The images were entirely in black and white,” he explains, “but the whole story, in moral terms, had only shades of grey.”
Something similar occurs in Maus, where the drawings often fall into a thick chiaroscuro and hard hatching turns page space into almost solid black. Arguably, no other story has been made to express absolute black and absolute white as clearly as World War II. So how can an artist integrate the textures of grey that make a story truly poignant?
Spiegelman allows his book to transcend its own purpose as a holocaust survival tale by crafting it as a metafiction. This was something I did not expect before I began to learn more about Maus and its writer. At first, I thought the book was just (although that’s not quite the right word) a story about holocaust survivors in which the Nazis are cats and the Jews are mice. But that story is only the core around which the other elements gravitate.
Maus is also very much about a son trying to come to terms with his father — it is an exploration of their relationship, in which the father’s story creates a bridge between them, a reason for them to get together and talk. Spiegelman was very clever in framing his father’s story in the war years with material from the present day: visiting his father, giving us a portrait of his life in old age, mulling over ethical questions, asking his father about specific details. The back and forth between past and present makes the story he tells all the more real.
But there’s still more. On a foundational level, Maus, like every work of literature that admits to being one, is a book about the process of writing a book. It explores not only the meaning of surviving the holocaust and managing a difficult father, but also the difficulties of drawing and writing about this father and telling his story. The fact that the reader is privy to Spiegelman’s questions, comments, and process within Maus, especially in the second volume, is essential to the book’s agenda.
One of Spiegelman’s most admirable qualities, expressed by both the man and his art, is an honest form of moral rectitude. He experienced the success of Maus with considerable discomfort, a discomfort he folded into the book itself: Is this his story to tell? Is he disrespecting the memory of the millions of people who died in the concentration camps by telling it? To this day, Spiegelman believes one of his greatest achievements is to have resisted attempts to make a film version of the book.
I believe his peculiar strength lies in his resolve not to go down the path of artists like Layton who, once they started, were unable to leave behind the subject of the holocaust. Spiegelman refuses to become a figure of authority on the holocaust, another Elie Wiesel. (The closest he has come, admittedly, is in his Life is Beautiful cover for The New Yorker.) Despite his struggle to find another narrative thrust for his graphic art after Maus, his decade of so-called silence was in fact one of his richest — most of his truly arresting shorter work and many pieces I used in this essay to illustrate his genius, were produced in this period. Besides, as Françoise Mouly has said, a decade is not really so long to find your voice again as a storyteller. And Spiegelman has proven that he has many more stories to tell.
“CO-MIX: A Retrospective of Comics, Graphics and Scraps” is open at the Vancouver Art Gallery until June 9, 2013. It was originally shown at Angoulême and Paris, France, and then at the Ludwig Museum in Cologne, Germany. It will move to the Jewish Museum in New York later this year.