I read Roberto Bolaño’s 2666 on the beach last winter, and when I think about it now, there are still children running around at the edges of the book, burying each other in the sand. It seems only fair that memory should encroach on Bolaño’s magnum opus, the novel which he left uncorrected when he died in 2003. 2666 encroaches on memory; it encroaches on reality itself.
Centered, loosely, on the murders of hundreds of women in Ciudad Juarez, Mexico, the novel creates a vast and nearly plausible planet inhabited by academics, sportswriters, petty criminals and their rich bosses, lawyers, victims, and, at the center of it all, two very tall Germans. Wait for them. Everything is how it is and everything is a little wrong: how does a little magazine in Harlem have the budget to hire a full-time boxing correspondent? Why doesn’t that house in the desert have any windows? A greater mystery: how is it that Bolaño is able to make writers seem so interesting? There’s a chilling moment near the end of the book, when Bolaño has one of his characters say, “Every work that isn’t a masterpiece is, in a sense, a part of a vast camouflage. […] Every book that isn’t a masterpiece is cannon fodder, a slogging foot soldier, a piece to be sacrificed, since in multiple ways it mimics the design of the masterpiece.” I don’t know if Bolaño himself believed that, but I’m of the opinion that 2666, for all its David-Lodge-style academic hijinx and its saggy ending, is a masterpiece. Given that there are basically no books like it, 2666 isn’t especially well camouflaged, unless it’s by those children, that sand, the fronds of memory that cover up a book which seemed, for a few days, more real than the world.